Skip to main content

The Invisible World of Hindu-Balinese: So Difficult to Believe It, yet More Difficult to Ignore It



courtesy of Google Image


In the Gregorian Calendar, I was born on 28th of October, but my birth day in Balinese Calendar falls on Whraspati Kliwon Merakih. This day comes every six months in Gregorian Calendar. Practically, we can say that I celebrate my birthday once every six months. So, because in Balinese Calendar my birthday comes once every six months, jokingly saying we can say that I get older every six months! Until this year, I am 25 years old in Gregorian Calendar, meanwhile in Balinese Calendar I am 50 years old! Unbelievable.

Balinese Calendar is really mathematically complex calendar. It contains all possible counting. On the counting of days, it has 10 different days’ cycles named as Wewaran that is rotating every day, from one cycle day / eka wara, two cycle day / dwi wara, three cycle day / tri wara, four cycle day catur wara, five cycle day / panca wara, six cycle day / sad wara, seven cycle day / sapta wara, eight cycle day / asta wara, nine cycle day / sanga wara, and ten cycle day / dasa wara. And it has weeks. This calendar has 12 months which in every single month, there are 35 days and in 6 months there are 30 weeks (1 week has 7 days) named as Wuku, which means there are 210 days in every 6 months or every 30 weeks. The Wukus names are as follows; Sinta, Landep, Ukir, Kulantir, Tolu, Gumbreg, Wariga, Warigadean, Julungwangi, Sungsang, Dungulan, Kuningan, Langkir, Medangsia, Pujut, Pahang, Krulut, Merakih, Tambir, Medangkungan, Matal, Uye, Menail, Prangbakat, Bala, Ugu, Wayang, Kelawu, Dukut, Watugunung. I hope I will have a special writing about Balinese Calendar, as there are so many amazing stories, legends, and also ceremonial events or holy days contained in those days and weeks, as well as good days and bad days of doing activities.

Back to my birthday in Balinese Calendar, Whraspati is the seven cycle day / sapta wara which is similar to Thursday, Kliwon is the five cycle day / panca wara, and Merakih is the week / Wuku. It has been enough to mark your birthday in the calendar – you importantly need the five and seven cycle day, and the week. The rest are usually used to predict the characters of the baby / child. The more I understand about the Balinese Calendar and my birthday, the more I get stories and myths about it. Most of them are related to Niskala world / the invisible world.

I cannot explain but to be honest I find a lot of my attention is in such ghostly stuffs. I like listening to horror stories, things from the invisible world. Even though I am such a craven, but I really enjoy things like that. However, talking about the invisible world is not a mere ghostly talk. It can also be like Gods and Goddesses, Spirits, Forces, and so on.


courtesy of Google Image


In Old Javanese Culture, they also have a similar calendar like our Balinese Calendar. Maybe I should say this type of calendar existed in Java first and then was brought to Bali by the priests and traders. However, they also have this Wewaran things. For them, Malam Jum’at Kliwon or Thursday Night Kliwon is a sacred and mystique day, where the underworld creatures and negative force or evilness spirit or Niskala world get in touch with the human world. Many sightings often occur on this day. So that, most of the people who believe in this will offer some offerings at the sacred places, so the negative forces will not disturb their lives.

In Bali, once I got told by somebody that those who were born on any day whose Kliwon Panca Wara tend to be liked by the negative spirits and underworld creatures, and has a special mark(s) on their body. When I related this to me myself, I thought that I have some similarities with that, as well as I am so interested in anything related to spirits, Niskala world, forces, and so on. And actually, I have been so happy mingling with humans only, not evils. You know what I mean.

Here, I am writing some stories and myths believed by Balinese people – as they also still believe in animism and dynamism, together with their Hindu – Balinese.

When I was younger, my mom invited me to go to a Balian (Balinese Traditional Healer) to ask about life in general. This Balian was a type of a healer who could do prediction like a fortuneteller and read your life line. My mom and I sat behind him in his “holy room”, in front of a shrine and some statues as the representatives of the spirits he “followed” or the ones who blessed him with the power to heal. He started to do chanting and spell the mantra for couple minutes. He also asked us to pray by giving us flowers. Not long later, he said that when I was baby, I strangely kept on crying and always wanted to be accompanied by someone or I would cry. He said that there was an invisible big black dog that always stood next to me when I was baby, kept on watching me, and scared me.

I was sleeping in my mom’s womb for almost 12 months, while a normal pregnancy takes more less 9 months. I heard from my mom that somebody jealous tried to bring misfortune to me as a baby, even when I was not born yet. She blocked the way out, so that I couldn’t come out normally. So then my mom needed to go to see a Balian, a grandmother who was an herbalist and able to give treatment to pregnant women. With her prayers and the herbal drinks and paste, gatefully, thanks God I am here now writing this and healthy.

I think that big black dog was also from this jealous woman and she still tried to track and harm me.

I ever had a student who was a bank officer. She took an English class with me. Once we discussed about the invisible world and she told me her story.

That day, she was at her house praying at around 5.30 p.m., going from a shrine to another. Her house had a back yard with bamboo plants and there was a river passing by. This time she needed to pray at the shrine that was so close to the river and bamboos. Balinese people get familiar with this that at Sandi Kala time; at noon 12 p.m and evening 6 p.m., we better do not go to bamboo plants or a river. Because we believe that at those times, the Bhuta and Kala or “ghosts” are playing around and go out to the human world. One myth is that if they see you, they would invite you to their world or even forcingly kidnap you and take your soul out to their world. Then the next day, your dead body will be found in the bamboo plants or the river as they hide it there.

She headed to the shrine there and prayed. Once she was done, when she would go back to her house, she saw a guy squatting by the river bank and she approached him. She asked him why he was there alone because it was getting dark and she suggested him to go back home. That guy was so silent, even though she repeated her questions for couple times. And finally he opened his mouth. He asked her if he could have a bar of cigarette from her. She knew something wrong there and she indeed had some cigarettes, the left-over from the offerings. She said to him that she did not have any cigarette, but she just gave him a candy, also the left-over from the offerings. After that, she left him alone while he was still squatting there.

Reaching her house, she told what just happened to her father. Her father was relieved that she did not do something wrong. Because once you say “yes” for anything they ask you, even though it was a bar of cigarette, it means “yes, take me” for them, it is like an agreement if you will follow them to their world. And probably they will marry you and live in the invisible world forever. However, not everyone can see these creatures directly. Some people are called Melik, is a special ability when you can see the invisible world creatures, get in touch with them, even talk to them like you talk with your friends. Many of Balinese also can feel the presence of these creatures or just see some shadows or fast movement of them.


a statue in a temple
courtesy of Google Image


Another story is a God spirit story in a temple.

Not so long ago, I was attending a ceremony in Segara Temple, a temple built to worship God Baruna, the ocean ruler. This temple is usually located by the beach. The ceremony was for selecting the new priest because the previous priest was demoted for some particular reasons. The people got together in Jeroan, the most sacred area of a temple compound and some priest from the village were also there doing chanting and spelling mantras. I was sitting with other people in circle and just witnessing what would happen. At that time, the priests started the pray to call the spirit to give them guidance and choose who was the best to replace the previous priest’s position. And out of nowhere, all of sudden, a not so old lady who sat next to me was screaming and found her step to stand up. I was surprised because while other people and I so focused on the ceremony, she screamed, stood up, and danced, with her eyes closed! I should admit that she danced so well and so flexible, even though some people behind me who knew her saying that she could not really dance. Then we or maybe just I figured it out that she was in trance by the God spirit. Amazingly shocking!

Long story short, she danced and she grabbed the hand of an old guy. With the gesture, she seemed like saying “Come on, accompany me dancing here”. That old guy was a shadow puppet player or called as Dalang in Balinese or Indonesian Language. Once he was told to be the priest by the spirit through the lady body, he sort of refused it by reasoning that he could not spell any mantras well and he did not deserve it. The spirit seemed so annoyed and yelled at him. Then it convinced him that he could do it. It said that it liked him as a person and it wanted him to be the new priest of the temple. Nowadays, whenever I go to that temple, mainly on the holy days, I will see him leading the ceremony and it seems that he enjoys being a priest and does it so well. Because I think he does deserve it. He is the spirit choice.

To wrap up, from those 3 stories I write, all of them talks about the invisible world, the Niskala world. It is true that the invisible world is not always talking about the underworld creatures, evils, or ghost; they are also spirits and forces that belong to the Gods or Goddesses, the people’s leading or guiding spirits. I actually am much like a realistic person, even though me myself is a real Balinese. 

So difficult to believe it, yet more difficult to ignore it.







Comments

Popular Updates

Tenganan Pegringsingan: The Bali Living Ancient Village Through Centuries

our overseas students, the staff members, and  Tenganan Village   women Tenganan Pegringsingan Village. 2018. From the most sacred things to not talk about until the most profane stuffs to be paraded and entertain tourists; from the coastlines until the depth there in the forests, hills, and mountains;   from the darkest colors ever exist until the brightest colors you ever notice; from the visible world until invisible world; from the lowest layer of the universe known as hell until the highest one named as heaven; from the underworld creatures, mankind, Gods and Goddesses, until the supreme force; from the evilness, goodness until balance; It is never done talking about a culture and thousands of its uniqueness – preserved and maintained until today in the island of Gods named as Bali by the people known as Hindu – Balinese. Bali has a lot of legends and myths which have a bunch of values if we relate it to the life philosophy. In order to find balance in the life, Bali

Barong and Rangda - The Mystique of Bali (a short writing version)

Barong Keket Courtesy of Walter Spies, reissued with the permission of Walter Spies Foundation, Holland Barong is a symbol of Bali island protector. Balinese Hindu people really believe in this sacred ritual where people also get trance. Therefore, the sacred ritual form of Barong is merely performed in a temple as an important part of the praying to the Gods, not for tourist. Even though, many profane style of Barong performed as a tourist object nowadays. Barong and Rangda are representing Rwa Bhineda (opposite binary) in Balinese Hindu Concept. Barong symbolizes Dharma, goodness, positive side. And Rangda manifests Adharma, Evilness, negativity. Barong (courtesy of Google Image) Rangda (courtesy of Google Image) Barong takes a combination form of lion, tiger, and/or buffalo. A lot of forms of Barong created by the people, but the most known and popular one is Barong Ket or Keket. Many references mentioning about the

A Short Scratch About Nyepi Day (The Bali Hindu Silent Day)

one of dozens of Ogoh-ogoh on the street of Sangsit village, Buleleng, Singaraja, Bali 2018 Balinese Hindu People believe in Yadnya which is the sincere sacrifices. Then, Yadnya is divided into five major parts which now known as Panca Yadnya / Five Yadnya. Dewa Yadnya ; the yadnya offered to the Gods. (courtesy of Google Image) Pitra Yadnya ; the yadnya offered to the ancestors. Ngaben or Funeral ceremony (courtesy of Google Image) Rsi Yadnya ; the yadnya offered in the priest inauguration. (courtesy of Google Image) Manusa Yadnya ; the yadnya offered in the life cycle rituals of human beings. (courtesy of Google Image) Butha Yadnya ; the yadnya offered for the underworld creatures. (courtesy of Google Image) The gigantic monster dolls a.k.a Ogoh-ogoh are symbolizing the underworld creatures which in the Yadnya division come from Butha Yadnya part. This Ogoh-ogoh parade is held one day befor

Woman’s Period According to Hindu-Balinese Culture

Balinese women completed with sarung covering their legs are making offerings in the priest's compound Bakung Village, Sukasada, Buleleng, Singaraja. 2017. For some particular reasons, this topic of writing needs to be risen up in order to answer the misunderstanding happening especially in the mind of tourists who have travelled and visited temples in Bali. Nevertheless, this brief writing is more than happy having your comments or adds to improve it. Until this time, I have been tutoring and being an Indonesian Language and Culture for overseas students classes’ teaching assistant in the university for five years. During those five years, replacing some Indonesian Culture classes especially Balinese Culture classes in workshops and excursions; I had been asked many times by many curious overseas students regarding to Bali and its colorful, as well as unique culture as Hindu-Balinese. Because many of them are aware that Bali is not only about beautiful views, beach

Uniting Indonesia : Sumpah Pemuda (The Youth Pledge) 27th and 28th of October 1928

the Indonesian Youths in the second congress 27th & 28th of October 1928 Courtesy of Google Image I was born on 28 th of October which for Indonesian people, it is a historical day and formally celebrated by holding a flag ceremony in fields, offices’ yard, and also schools’ yard. This day is called as the day of Sumpah Pemuda (Youth’s Pledge). Precisely, it was 27 th and 28 th of October 1928, 17 years before the Indonesia’s independence, the Indonesian Youths from all of the islands were getting together in Batavia (today known as Jakarta) in the youth’s congress and declared their pledges and recognition to Indonesia as a sovereign and independent country. Their pledges consist of three main points which are presented below – followed by the English translation.       1.       Kami Putra dan Putri Indonesia, mengaku bertumpah darah yang satu, Tanah Indonesia.       We the sons and daughters of Indonesia, acknowledge one motherland, Indonesia.      

Tumpek Landep, Balinese Hindus’ Day of Metal and the Full Moon of the 10th Month of Balinese Calendar

the crowd of prayers and hopes in Pasupati Temple, Sangsit Village, Buleleng “Balinese women are so culturally strong. They wake up so early in the morning, caring for food for the family and offerings for the Niskala or invisible world, get ready to pray to temples and dozens of shrines in their villages. Meanwhile, this task will take a longer time when there is a big day on that day.   Happiness is simple for them.” 00.30 a.m., we just finished our praying procession we started in the morning the day before. It was a long long day for us. Even my mom woke up at 3 a.m. because she needed to go to the market to buy some cooking ingredients to make food for the family, and the whole day prepare the offerings used on that day. Then I more realized that Balinese women are so culturally strong. They wake up so early in the morning, caring for food for the family and offerings for the Niskala or invisible world, get ready to pray to temples and dozens of shrines in