Skip to main content

A Short Scratch About Nyepi Day (The Bali Hindu Silent Day)





one of dozens of Ogoh-ogoh on the street of Sangsit village, Buleleng, Singaraja, Bali 2018


Balinese Hindu People believe in Yadnya which is the sincere sacrifices. Then, Yadnya is divided into five major parts which now known as Panca Yadnya / Five Yadnya.

Dewa Yadnya; the yadnya offered to the Gods.

(courtesy of Google Image)

Pitra Yadnya; the yadnya offered to the ancestors.


Ngaben or Funeral ceremony (courtesy of Google Image)

Rsi Yadnya; the yadnya offered in the priest inauguration.


(courtesy of Google Image)


Manusa Yadnya; the yadnya offered in the life cycle rituals of human beings.


(courtesy of Google Image)


Butha Yadnya; the yadnya offered for the underworld creatures.


(courtesy of Google Image)


The gigantic monster dolls a.k.a Ogoh-ogoh are symbolizing the underworld creatures which in the Yadnya division come from Butha Yadnya part. This Ogoh-ogoh parade is held one day before the silent day (Nyepi day).

The fun fact is that:
      1. Ogoh-ogoh is Balinese expression that goes from 'Ogah-ogah' then becomes 'Ogoh-ogoh' meaning 'being shaken' because in the parade, these dolls are being shaken while they're carried on around the village.

     2. Ogoh-ogoh actually is a new tradition in Balinese Culture. It's started in 1980's. Ogoh-ogoh is meant to represent the underworld creatures or spirit. But many make ogoh-ogoh in deities form and it's wrong in the basic concept of the silent day belief.

      3. Ogoh-ogoh is also symbolizing the seven drunkenness characteristics that lead mankinds into the darkness.
Physical appearance
Wealth
Intelligence
Heredity
Youth
Alcoholic drinks
Bravery

       4. On the Silent day, the airport is close for any departure and arrival flights, UNLESS for emergency situations. Hospitals are open and available when people need any medical help.





some forms of Ogoh-ogoh (courtesy of Google Image)

The Silent day (Hari Nyepi) is celebrated by Balinese Hindu people in order to celebrate the new year of Saka Calendar. Meanwhile, the people also apply their original calendar, which is Balinese calendar.

So that, Balinese people always associate both calendars and acknowledge that the silent day always fall on the day after the dark moon (Tilem) of the ninth month of the Balinese calendar.

In addition, these people also believe that in this day/period, is a good season with good hopes as the sun, earth, and moon are in a straight line in the universe.

In the Gregorian calendar this year, 2018, the silent day falls on 17th of March, 2018.

The main aim of the silent day is that to clean and purify the microcosm (human beings body aspects) and macrocosm (environmental / universe aspect), in order to achieve the balance between them. As well as balancing the two opposite binary worlds; Sekala, the visible world and Niskala, the invisible world, in order to welcome the coming new year and create the peace in life.

Moreover, the basic process of the silent day is:
1. Melasti / Mekiis / Melis ceremony
2. Tawur Kesanga ceremony (Mecaru) / pengerupukan ceremony
3. The silent day
4. Ngembak Geni


Melasti / Mekiis / Melis ceremony is held several days prior the silent day in order to physically and spiritually cleanse the microcosm aspects. The people will also carry the images, figures, weapons, or any sacred stuffs with them from a temple to the closest ocean or water resource. The people pray to God Baruna, the God of ocean, for the blessing in the form of holy water / Tirta. The people believe that in general water functions as the cleaner of any dirt. In Balinese Hindu rituals, water is one of the main important aspects of the offering.


(courtesy of Google Image)


Tawur Kesanga ceremony is done one day before the silent day. This functions to neutralize the negative aspects of the microcosm (human beings body) and macrocosm (universe) to gain the harmonious and balanced life, to welcoming the New Year of Saka calendar. Ogoh-ogoh parade is a part of this ceremony. Those ogoh-ogoh are carried on around a village by many people, usually boys and usually ending in a cemetery, and burnt out there. This functions to return the Butha Kala (underworld creatures or spirit) to their own world, so that they won't disturb human beings on the silent day as well as in the coming year.

"In Bali, the position of mankind is one between good and evil, or more appropriately stated, in a state of coexistence with them. Mankind's job is not to destroy evil. Nothing in the teachings of Balinese Hinduism requires or even mentions this. Evil is a part of the whole, and good  is a part of the whole. Neither can exist without the other. Instead, the life of any Balinese is devoted to maintaining a balance between these opposing forces." (Fred B. Eiseman, Jr.)


(courtesy of Google Image)

How people celebrate the silent day? Bali Hindu people will do some kinds of fasting on that day. They are called as Catur Brata Penyepian, is four fasting on the silent day. In order to keep everything running well, quiet, in peace as well as providing helps if there is something emergency, such as a sick person needs to go to a hospital, there are some men who are called as Pecalang. On the silent day, they will be tasked to be like security of the village or area. They usually wear Balinese traditional attire and can go around the village in order to keep everything safe and making sure if the people are doing the four fasting on the silent day.

They are sworn in the temple that they are willing to do their task well and obey the rules of the silent day. When they find people who are not following the rules, they will get them ticket or fine. The form of the fine is usually the mistaken people should pay some money and/or should pay the fine with some kilogram of uncooked rice, some packs of cement, or other things utilized to build the temples or the banjar (a space or building where the people of a community will get together and discuss some religious and cultural matters). And the next day, the names of the mistaken people are announced to the community that they made mistakes on the silent day and would pay for the fine. It is a kind of moral punishment besides paying for the fine. This makes people do not want to break the rules, as if they did, they would feel embarrassed afterwards because it is announced in the community.

Catur Brata Penyepian / four fasting of the silent day (obligatory).
Amati Geni : no fire, also meaning no motorized and non-motorized vehicles, no cooking and no electricity.
Amati Karya : no visible work.
Amati Lelungan : no going out of the compound.
Amati Lelanguan : no entertainment, also meaning no loud musics. Keep everything quiet.

However, this kind of fasting is exceptional for some special conditions. For example, if in a family there is a baby and/or sick people who need light to do their treatment.

Fasting with no eating and talking (monabrata) are optional.
On the Silent day, people can do yoga and meditation, more about self-reflection.



Pecalang on the silent day and pecalang warns tourist in Kuta, Bali
(courtesy of Google Image)

Ngembak Geni day, a day after the silent day. Ngembak means to start, and geni means fire. The silent day starts at 6 a.m. on 17th of March and ends at 6 a.m. on 18th of March where people can start running their electrical devices, cooking, and other routines. Balinese Hindu people will also do greetings and making a new peaceful chapter of life with other family members and neighbors. It is known as Dharma Santi.


Dharma Santi activity to the elders (courtesy of Google Image)

The silent day this year has a unique thing, It is the first time happening. Mobile internet access is restricted, however optical internet access is still working (concerning to any urgent and medical needs, such as airport, hospitals, etc.).

Another note of the Bali Hindu silent day in environmental benefit, is that it decreases much air pollution especially in Bali sky and also saving more energy used for electricity and fuel, petrol, or crude oil. As an additional information, a big worldwide organization named as WWF (World Wide Fund for Nature) whose headquarter in Gland, Swiss is also having an environmental program called as Earth Hour where they campaign to save the energy by turning the lights off for an hour in a particular day they choose. On the silent day of Bali Hindu people practically the people in the island do not use electricity for 24 hours or one day sharp, from 6 a.m. till 6 a.m. the next day. Hopefully there will be many more awareness to treat our old earth better, the place where we live in, the place where we are growing a good life for our offsprings in the future.




The night Bali sky and Milky Way on the silent day
(courtesy of Wayan Suyadnya)




Comments

Popular Updates

Tenganan Pegringsingan: The Bali Living Ancient Village Through Centuries

our overseas students, the staff members, and  Tenganan Village   women Tenganan Pegringsingan Village. 2018. From the most sacred things to not talk about until the most profane stuffs to be paraded and entertain tourists; from the coastlines until the depth there in the forests, hills, and mountains;   from the darkest colors ever exist until the brightest colors you ever notice; from the visible world until invisible world; from the lowest layer of the universe known as hell until the highest one named as heaven; from the underworld creatures, mankind, Gods and Goddesses, until the supreme force; from the evilness, goodness until balance; It is never done talking about a culture and thousands of its uniqueness – preserved and maintained until today in the island of Gods named as Bali by the people known as Hindu – Balinese. Bali has a lot of legends and myths which have a bunch of values if we relate it to the life philosophy. In order to find balance in the life, Bali

Barong and Rangda - The Mystique of Bali (a short writing version)

Barong Keket Courtesy of Walter Spies, reissued with the permission of Walter Spies Foundation, Holland Barong is a symbol of Bali island protector. Balinese Hindu people really believe in this sacred ritual where people also get trance. Therefore, the sacred ritual form of Barong is merely performed in a temple as an important part of the praying to the Gods, not for tourist. Even though, many profane style of Barong performed as a tourist object nowadays. Barong and Rangda are representing Rwa Bhineda (opposite binary) in Balinese Hindu Concept. Barong symbolizes Dharma, goodness, positive side. And Rangda manifests Adharma, Evilness, negativity. Barong (courtesy of Google Image) Rangda (courtesy of Google Image) Barong takes a combination form of lion, tiger, and/or buffalo. A lot of forms of Barong created by the people, but the most known and popular one is Barong Ket or Keket. Many references mentioning about the

Woman’s Period According to Hindu-Balinese Culture

Balinese women completed with sarung covering their legs are making offerings in the priest's compound Bakung Village, Sukasada, Buleleng, Singaraja. 2017. For some particular reasons, this topic of writing needs to be risen up in order to answer the misunderstanding happening especially in the mind of tourists who have travelled and visited temples in Bali. Nevertheless, this brief writing is more than happy having your comments or adds to improve it. Until this time, I have been tutoring and being an Indonesian Language and Culture for overseas students classes’ teaching assistant in the university for five years. During those five years, replacing some Indonesian Culture classes especially Balinese Culture classes in workshops and excursions; I had been asked many times by many curious overseas students regarding to Bali and its colorful, as well as unique culture as Hindu-Balinese. Because many of them are aware that Bali is not only about beautiful views, beach

Uniting Indonesia : Sumpah Pemuda (The Youth Pledge) 27th and 28th of October 1928

the Indonesian Youths in the second congress 27th & 28th of October 1928 Courtesy of Google Image I was born on 28 th of October which for Indonesian people, it is a historical day and formally celebrated by holding a flag ceremony in fields, offices’ yard, and also schools’ yard. This day is called as the day of Sumpah Pemuda (Youth’s Pledge). Precisely, it was 27 th and 28 th of October 1928, 17 years before the Indonesia’s independence, the Indonesian Youths from all of the islands were getting together in Batavia (today known as Jakarta) in the youth’s congress and declared their pledges and recognition to Indonesia as a sovereign and independent country. Their pledges consist of three main points which are presented below – followed by the English translation.       1.       Kami Putra dan Putri Indonesia, mengaku bertumpah darah yang satu, Tanah Indonesia.       We the sons and daughters of Indonesia, acknowledge one motherland, Indonesia.      

Tumpek Landep, Balinese Hindus’ Day of Metal and the Full Moon of the 10th Month of Balinese Calendar

the crowd of prayers and hopes in Pasupati Temple, Sangsit Village, Buleleng “Balinese women are so culturally strong. They wake up so early in the morning, caring for food for the family and offerings for the Niskala or invisible world, get ready to pray to temples and dozens of shrines in their villages. Meanwhile, this task will take a longer time when there is a big day on that day.   Happiness is simple for them.” 00.30 a.m., we just finished our praying procession we started in the morning the day before. It was a long long day for us. Even my mom woke up at 3 a.m. because she needed to go to the market to buy some cooking ingredients to make food for the family, and the whole day prepare the offerings used on that day. Then I more realized that Balinese women are so culturally strong. They wake up so early in the morning, caring for food for the family and offerings for the Niskala or invisible world, get ready to pray to temples and dozens of shrines in